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Tír na nÓg

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Tír na nÓg, "the Land of the Young", is the Otherworld island of Irish legend where there is no age, sickness or death, and where time runs differently from the mortal world.

Tír na nÓg is the best-known name for the Irish Otherworld paradise, a land of lasting youth, beauty and abundance somewhere beyond the western sea. It is one of several names for such places, along with Mag Mell, the "Plain of Delights", Emain Ablach, the "Isle of Apple Trees", and Tír Tairngire, the "Land of Promise".

The most famous story is that of Oisín, son of Fionn mac Cumhaill. Niamh of the Golden Hair, daughter of the sea god Manannán, called him to her land on a white horse. He lived there for what seemed like three years, but when he returned to Ireland three hundred years had passed and the Fianna were long gone. When he touched the ground he aged at once. In the usual versions he then meets Saint Patrick. This form of the tale is mostly known from the 18th-century poem by Michael Comyn, though earlier Fenian ballads tell of Oisín and Niamh too.

Older sources show the same idea. The 8th-century voyage tale Immram Brain, "The Voyage of Bran", describes an island of women across the sea, and Echtrae Chonnlai tells of a fairy woman who lures the prince Connla away. In these tales the Otherworld is near and far at once, reached by sea, by mist or through the sídhe mounds.

Connections

The Four Cycles of Irish mythology
CycleEntries hereFocus
The Mythological Cycle21The oldest of the four cycles, telling of the Tuatha Dé Danann and the successive invasions of Ireland.
The Fenian Cycle7Tales of Fionn mac Cumhaill and his band of warriors, the Fianna, set generations after the Ulster Cycle in a world of hunting, romance, and roaming adventure.
The Ulster Cycle12The heroic tales of Conchobar mac Nessa's court at Emain Macha, centered on Cú Chulainn and the great cattle raid of the Táin Bó Cúailnge.
The Historical Cycle1Also the Cycle of the Kings — legendary and semi-legendary tales of Ireland's High Kings, treated by medieval scribes as genuine national history.

Sources